Most Myanmar women and men mix a paste made from the bark of a tree called Thanaka with water and apply it to their faces. on for 2000 years, is used both as sunscreen to protect against the scorching Myanmar sun and as make-up. While some people apply Thanaka to their faces haphazardly, others apply it meticulously by drawing leaf-like patterns. The use of Thanaka as make-up is a good example of how relative the concept of beauty is. Thanaka, which has a pleasant sandalwood scent, is also known to be beneficial to the skin. Perhaps this is one reason why Myanmar people never show their age and stay young. As special as we find the .
Thanaka tradition, Myanmarese people find the beauty standards in the rest of the world very special. During my trip, many Myanmar women asked for my lipstick and nail polish. I gave one woman lipstick and she applied her Thanaka to me in return. Another woman gave me a discount on the price of a handmade bag she made from dried watermelon seeds because I gave her lipstick. It can be a nice gesture to bring a few makeup products with you as souvenirs when you travel to Myanmar.
Picture group Myanmar This tradition which has been going
people with tanaka on their faces A Legal Drug: Betel Nut After learning more or less where Myanmar is on the map, visa issues, and how to get there, I think the most important thing to know is what Betel Nut is and how it is used. Because it can be shocking and traumatic for travelers to encounter Betel Nut when they step foot in Myanmar. Betel Nut is an effective “stimulant”, although it is not considered a drug.
The green, leaf-like stuffing prepared by street vendors at every street corner, food markets and temple entrances may seem like food when seen from a distance, but it has nothing to do with food. Betel Nut, which is called “kun-ya” in Myanmar, is a seed from the fruit of the Betel or Areca palm tree. Calcium hydroxide is sprinkled inside the Betel leaves.
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Betel Nuts are placed on top and finally the acacia tree sap comes. These materials are rolled up like stuffed leaves and are ready to use. Different vendors can vary their products with flavors such as coconut or chili pepper. The reason I described it as “shocking” was because the streets and sidewalks in Myanmar are covered in what appear to be blood stains. Betel Nut users (which includes most of the population) hold the wraps they buy from vendors in their mouths for 1-2 hours.
When combined with the warmth
In the mouth, the Betel Nuts have a numbing effect and more and more saliva is secreted. After a while, this blood-red saliva that has accumulated in the mouth is spat out (in significant amounts) onto the streets. While walking on the side of the street, it is important to be careful not to get hit by cars or tuktuks. It hasn’t been long since its negative impact on health has become a topic of discussion in the country. The move, which came with the ban on its use in the country’s holiest temple, Shwedagon Pagoda, for hygienic reasons since 2010, was followed by the restriction of the sale of Betel Nut within 50 meters of schools.
However, this restriction does not seem to have had much effect. The prevalence of Betel Nut, which is consumed regularly by women, men and even Buddhist monks, can be seen from the permanently red teeth of the Myanmar people. Group 2 of images: Betel Nut teeth and a Betel Nut vendor in Yangon Interesting Name-Surname System in Myanmar .
The Myanmarese do not have a name-surname system in the sense we are accustomed to. For the Myanmarese, who attach great importance to astrology, the astrological significance of the day of birth is great. Therefore, when choosing a name, instead of the parents’ surnames, the “day of birth” and “what meanings astrology attributes to this day” are important, and according to these criteria, children are given certain syllables as names. People in the same family do not have a common name that can be distinguished, and women do not inherit their husbands’ surnames when they get married.
For this reason, when
Myanmarese make any official application outside the country, they do not know which part of their names, which consist of many syllables, to use as a surname, and are generally forced to choose the last syllable as a surname. Monks, Nuns, Novices, and the Rest of the Population Called “Lay People” There are over 500,000 monks in Myanmar, the world’s most deeply Buddhist country with a population of 50 million. There are so many monks and nuns that you will see as many monks wearing saffron and red robes as you do people wearing regular clothes. The Buddhist community in Myanmar is divided into two. The first group is called “lay people” and they believe in.
Buddhism but have chosen “secular life” instead of living in monasteries. The civic duty of these people is to regularly provide money and food to the monks living in monasteries and in return, to benefit from their teachings and prayers. The second group is monks, nuns and child monks under the age of 20 called “novice” who have devoted their lives completely to religion. Religious duty in Myanmar people can also be thought of as military service. Everyone stays in monasteries for a short time twice, between the ages of 10-20 and when they reach adulthood. At the end of these processes, they decide how they want to continue their life and which group they prefer to belong to.
Monks who choose monastic
life can have at most 8 items, such as a few clothes they wear, the razor they use to shave their hair, the needle and thread to sew their clothes, and the containers they collect donations. The monks, who do not eat anything other than breakfast at 5:30 and lunch at 10:30, devote their time in the monastery to Buddhist teachings, meditation, learning the Pali language, and doing general work in the monastery. They also go out on the streets in the morning to collect donations. Unlike monks, nuns wear pink. Women cannot become “Buddha” (enlightened person). The only reason they choose monastic life is the possibility of coming back to life as a man in their next life and only then becoming Buddha. In this life, they can only invest in this body for a possibility.
The conditions for those who join the monastic life as children are not so strict; they can play games, play football, and have fun. When they turn 20, they start living in a more disciplined way. Monks can be seen with smartphones in their hands in big cities like Yangon. While this is not common, it is because some monasteries allow monks a bit more flexibility in their lives than others. Group 3: Monks, nuns and novices in Myanmar
Temples (Pagodas) and
Time Spent in Temples There are so many temples in Myanmar, known as the “Land of Pagodas”, that the exact number is not even known. There are 2,300 temples in the city of Bagan alone, and this number is the remaining number of temples that have survived the test of time out of the 10,000 temples built in the past. Golden temples, brick-colored temples, and white-painted temples can be seen from the sky as the plane lands in Myanmar. The architecture of temples in.
Myanmar is quite different from the structures in other Buddhist countries. Some pagodas have entrances on four sides and inside there are giant Buddha statues placed facing four directions, while others have no entrances. The most sacred ones are covered in gold, and people give the most precious gift they can to.
Buddha in a way that will This tradition which has been going
make this gold coating even larger and more magnificent. They buy gold leaves that are pounded and thinned for hours and stick them on alternative networks lead uk’s fibre future the gold temples or gold Buddha statues in the temples they visit. The time spent in temples is also unusual. Unlike Christians and Muslims, who spend a certain amount of time in sacred places for prayers, sermons, etc., Myanmar Buddhists spend hours in temples. For them, pagodas are a place where they can spend time with friends and family, eat on blankets that they have brought with them and spread out like a picnic, and even sleep. Group.
The day of birth has a great
effect on personality. One syllable of people’s names is given according to the day they are born. It is also believed that people’s personalities are shaped according to the day they are born. For example, there is a common belief that people born on Mondays are jealous, onions on Tuesdays are honest, people born on Wednesdays are quick-tempered (this trait is even more dominant in those born on Wednesday afternoons), people born on.
Monk pouring water on the head of the Buddha statue at “Monday Corner” in Shwedagon Pagoda because he was born on a Monday ew leads Myanmar People’s Clothing Style In Myanmar, no shoes or slippers are allowed in any temple. This is a sign of respect for Buddha. Any use of Buddha’s image, such as tattoos, is also prohibited. A bar owner in Yangon was jailed for using a Buddha wearing headphones in an advertisement for his bar, as an example of the seriousness of the situation. It can be said that Myanmar women and men dress quite conservatively.
The dress code that is generally
Valid in temples is also applied on the streets. Knees and shoulders are covered and shawls called “longyi” are tied around the waist. Picture group 6: Clothing styles of men and women Myanmar Food The food issue in Myanmar is very challenging. Although it is said that “street food is very diverse and widespread in.
Another special food is rice decorated with finely beaten gold leaf, which is used as an altarpiece for Buddha and is used to cover the golden Buddha statues in temples. Real gold rice is sold only in Mandalay city. Group.
